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     November 7, 2009

      
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Grizzly tales

By Susan McCarthy

Franciscan monk Father Juan Crespi records in his diary that on March 27, 1772 he and his compatriots, who were exploring the San Francisco Bay, came upon a grizzly bear on "the bank of an arroyo." Crespi was part of a Spanish expedition that had come up from the garrison at Monterey, and he remarks that the bear was a stroke of luck because it meant the soldiers had "fresh meat to go with." Alongside his diary entry, Crespi drew a pleasing map of the area that might be familiar to readers--the "arroyo" he describes was none other than Strawberry Creek (though his map omits such key landmarks as the Campanile).

Jaws or Yogi? Images of the California grizzly in the Bancroft Library exhibit include the indomitable creature symbolizing the rise of San Francisco after the 1906 earthquake (above).
Today, you would have to travel hundreds of miles from campus--all the way to Yellowstone--to catch a glimpse of a grizzly bear in the wild. In the 150 years after Crespi and his band visited the area, the California grizzly, a subspecies that ranged the rich California coastal lowlands and river valleys and whose numbers once reached 10,000, was mercilessly hunted to extinction. The last one was shot by a Tulare County rancher in 1922.

But now the California grizzly is being resurrected--in spirit, at least--at an exhibit at the Bancroft Library called "Bear in Mind," which catalogues this magnificent beast and its diverse images. Crammed into a small room just off the library's main entrance, it shows off dozens of rare books, prints, diaries, letters, songbooks, and other artifacts from the Bancroft collection and elsewhere.

In this poster for California's jubilee, the grizzly is depicted as a lighthearted dancing bear
The exhibit reveals many ways of viewing bears, as well as California's love-hate relationship with these animals. Several tales from California Indian mythology cast the bear as father to the native tribes and, out of respect, bears were rarely hunted. Later depictions include fierce bears, like the one symbolizing San Francisco rising from the flaming rubble of the 1906 earthquake; pitiable bears being roped by dashing Californios; noble bears gazing across lofty landscapes; and comical, winsome bears, like the one dancing with a scantily draped horn-tooting maiden to celebrate California's jubilee in 1896.

"Most urban people seem to carry around these simultaneous, conflicting images, which I call Jaws and Yogi," says Dave Graber '71, a senior scientist at Sequoia and Kings Canyon National Parks, who studied black bears for his doctorate. Graber says that the Jaws image is enhanced by the fact that stuffed bears are often mounted standing on their hind legs looking ferocious, "when, in fact, the reason bears stand on their hind legs is to see."

Neither image--ferocious killer or friendly-but-mischievous prankster--captures the bear in its entirety. "Bears aren't vicious; they're not out to get you. They really don't think about you very much at all," says Graber. "I've discovered that it bothers people when I tell them that." He adds as consolation: "Bears do think about your food sometimes."

The Jaws image prevailed throughout the 19th century, when bears were hunted ceaselessly. Nevertheless, the grizzly's image came to symbolize California. The 1846 Bear Flag Rebellion--in which Mexico lost California to the United States--featured several variations of a flag with a star and a bear, the animal chosen for its strength and because it was "distinctive to the region."

The bear flag was officially adopted by the California legislature in 1911, but grizzlies had already fared badly under the stewardship of the United States. Bears were served as stew in boardinghouses to hungry '49ers; pitted in mortal battle against bulls for entertainment; shot to protect livestock (mysteriously, they were said to be particularly fond of she-asses); and pursued for the excitement and prestige of the hunt. Hubert Howe Bancroft, founder of the Bancroft Library, interviewed early settler George Nidever, who claimed to have shot more than 200 grizzlies. The tame bears exhibited by Grizzly Adams at P. T. Barnum's circus got a cushier deal, demonstrating their wrestling prowess and being rewarded with tobacco, "of which they seemed very fond."

Cal’s Oski mascot replaced the real bears that appeared at athletic events in the 1940s
Naturally, the Bancroft exhibit also delves into the history of the grizzly bear as Berkeley mascot. California grizzlies were large brown creatures, but their grizzled hair could give their coats a golden cast. One might suppose that this is the origin of Cal's Golden Bears, but that is not the case. The story goes that, in 1895, the UC track team went to the Western Intercollegiate Meet in Chicago, taking along two handsome blue silk banners, embroidered in gold cord with the word "California" and a smiling bear. The first UC team to compete outside the state, the track team triumphed in Chicago and had a rapturous homecoming. In their honor, English professor Charles Mills Gayley composed the lyrics of "The Golden Bear." During the early part of the century, real bears (black bears rather than grizzlies) were brought to athletic events, but in 1941 they were replaced with a friendly costumed bear named Oski.

While it is remarkable to contemplate the speed with which the new Californians simultaneously eradicated these bears and embraced them as a symbol, it's possible that grizzlies were on a collision course with humans anyway. Dave Graber and his wife, archaeologist Kristina Roper '82, are writing a paper focusing on grizzlies and the indigenous peoples of the Sierra Nevada foothills. Even if gun-toting Europeans had never arrived, Graber argues, grizzlies and humans were too similar to coexist indefinitely. "They're species that are about the same size and eat the same things. This is theoretically unstable. Somebody's going to lose and somebody's going to win." By the time the settlers arrived, says Graber, the Indians were winning.

Despite their former abundance, few actual specimens of the California grizzly remain; Berkeley's Museum of Vertebrate Zoology has one of the best collections, containing skulls, bones, claws, and pelts, but no complete animal. And while we now mourn the passing of the California grizzly, it was good news for the smaller black bear. Grizzlies exclude black bears from any area they view as their territory; with no inhospitable grizzlies to bar the way, black bears now range much more widely. (The problem is the pesky humans.) In the last few decades, says Graber, black bears have begun poking their noses into areas they never occupied before, up and down the coast range. Noting that a bear was found (and shot) last year in the Crystal Springs watershed on the San Francisco Peninsula, Graber says: "It wouldn't be extraordinary if, one of these years, one showed up in the regional parks like Chabot or Tilden."

From Tilden, it's an easy ramble down to campus, so a wild bear could appear on the banks of Strawberry Creek once more. If you happen to see one, please, don't eat it.





Picture of a Grizzly Bear


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Grizzly tales
Force of nature
Berkeley's great divide
Just your average legend
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